
Amateur observer: Islam in TZ, month 3
Muslim dress mixed with Western dress is the norm in Dar es Salaam for men and women. As you can expect, Westerners, Indians, Arabs, and people from other Middle Eastern nations dress the same as they would in their own countries. Dar is a very tolerant place. Tanzanian’s themselves are usually Western style, and our Muslim landlord dresses beautifully in Western and African dresses draped in Indian shawls.
The Abaya, full black robes with a veil covering the face from the nose down and black gloves, are a common sight in Dar es Salaam. You see them in the streets, often without the chaperone that the media tells us is supposed to accompany theses conservative Muslim women when they are out in public. They carry flashy purses and wear super heavy Cleopatra-style eyeliner. The outfit itself is a paradox. Nearly all of them I see shopping in the malls or going to movies are totally decked out in sequins, making the women look like disco balls when they move in the sun. A roving disco ball contradicts the whole purpose of the garment, which is to be hidden from the world, right? And the veil is usually totally ineffective. Whenever these women bend over to look at something or pick something up, the veil falls forward and the full face is revealed. It’s one of our favorite people-watching games, “did you see her face? Yeah, caught it!” It’s our little innocuous thrill at glimpsing the asininely forbidden. (yes, I just made a judgment there.)
I must admit I know I nothing about the community of people who wear the Abayas, or if they would even be open to a foreigner asking them about their dress. My instincts, based on influences like media and growing up as an American, tell me that if I tried to ask one of these veiled women for directions in the street, their husband would be neighborly and assist me. Let’s face it, someone draped in head to toe black with a veil is not screaming “I’m friendly, feel free to ask me how the weather is.” The black veil abaya is intimidating and keeps the woman from being harassed, spoken to, and touched. So when they walk by themselves into a boutique, isn’t it intimidating to say “how can I help you?” and I wonder if men and women can offer shop assistance or only women?
But the sequined disco ball frocks, unaccompanied shopping trips in the street, heavy eye make-up and flashy purses give a different story. These are not Taleban women, wearing the frock under threat of violence. There’s some sort of balance between choice, religious obligation, and tradition that I just don’t get because I’m from a totally different world. Again, a culture clash.
Dress as a culture clash is not something we’ve ever had a problem with, and to be honest I don’t agree with making head scarves into a human rights issue. Westerners who attack how Muslim women dress usually don’t seem to have spent a lot of time with religiously active Muslims (neither have we, but we work and live alongside them everyday) and I think are confusing traditional obligations with violent intimidation. I admit to this: I secretly believe that covering women eyelash to toenail relates to a fair amount of evolutionary baby-mama paranoia gone wild. But I also believe that changing traditional dress has to come from the Muslim world, and as a Westerner I don’t have the spiritual equipment to allow me to understand why women have to cover their heads and bodies but men dress like they do in Texas and Arkansas. (Well, okay, most Muslim men dress more chicly, actually.)
Most Muslim women who dress conservatively in Dar es Salaam, but not in full black and not with the face veil, are very approachable. They have power in their places of work, and (if they are foreigners) usually hold supervisory and managerial jobs in banks, corporations, service agencies, etc. Like every other business, some know exactly what they are doing in their work and handle themselves professionally, others don’t. The black veils do NOT come out in the work place. I don’t know if it is because Abaya wearers don’t work, or if they have a different dress for work. Few of the conservative dressers choose to wear gloves, but some men and women will choose to bow their head politely during an introduction rather than shake the hand of a person from the opposite sex (this rarely happens in professional relationships).
Sometimes you see conservative Muslims sitting altogether in restaurants, and other times the women are segregated from the men. But I have never felt that the conservative women in Dar are shy. And they talk loudly and gesture widely just like a soccer mom at junior league game in shorts and a fanny pack. If you are sitting looking at a map next to a conservative family, I mean full frocks (face uncovered) and the men in beards wearing doppas, there’s a good chance that they’ll ask you what you are doing and if you need help. Dar is like that. Actually, come to think of it, that same scenario happened to us in Mumbai, also, and the family itself was from South Africa, so maybe it isn’t just the city culture, but the Muslim culture as well…………….
In Kinshasa, we lived within a kilometer of a mosque and heard the call to prayer in the morning, at 7am, and at sunset. It was lovely to hear, soft, and didn’t wake us up if we were sleeping in. It’s a different story now. We don’t live in close proximity to a mosque, so someone has taken it on himself to walk through our neighborhood with a bullhorn from 4-6am screeching prayers. I know of no polite way to say this: the dude can’t sing. It’s terrible! The first time I heard it I was offended, but now I have to chuckle. If he were onstage the audience would throw tomatoes at him. Luckily he rarely passes directly on our street, so often we just sleep right through it.
Dar is no stranger to Islamic extremism and terrorism. In 1996, the US Embassies in Dar es Salaam and Nairobi, Kenya were bombed nearly simultaneously in coordinated attacks. Over 200 people were killed and more than 2000 injured. All but 6 of the dead were local people. Al Queda took credit for the bombings, and US security strategy immediately shifted to the African frontlines in the form of humanitarian and development assistance. Bush’s visit to Tanzania in March was downright popular, they loved him. The reason? He pledged $750 million to Tanzanian in development assistance, and then he went hopping out with Maasi. As one Tanzania reflected, Bush was in a mosh pit with Maasi warriors carrying daggers, when in the USA you couldn’t get that kind of contact with him. Bush remains that guy you could sit and have a beer with (oops, meant to say soda water J), which in the USA wins elections. But in Africa, it wins elections and allows you to take over the military and central bank, change the constitution, ruin the economy, and stay in power for decades until an entire generation of citizens can’t write their own names and are in no position to know for certain that their leader is bad, because, after all, he’s a good guy to have a beer with. But I digress…………
Yes, a terrorist attack happened in Tanzania and yes, it is a Muslim country. But it ought to be apparent to any non-Muslim coming here that to equate Islam in Tanzania with terrorism is highly offensive. It’s not something I would ever bring up with colleagues because it’s like saying because I come from the USA I must be a cowboy. It’s just extreme. Apart from some Muslims choosing to take on conservative dress, religion is no more apparent in everyday life here than it is in the USA. I’m still not going to approach a woman dressed in a black veil until someone tells me that it’s okay, but apart from the cater-wauling going on every morning through the bullhorn, I don’t feel like I’m asked to make extreme or uncomfortable changes in my behavior or dress in Tanzania. The disco-bar down the street blaring hip hop offends me more than anything else here. It is a new and interesting life living in a Muslim country, but then again Tanzania is very tolerant and accepting.